31 shlokas
अथसंस्मारयामासमातलिराघवंतदा । अजानन्निवकिंवीरत्वमेनमनुवर्तसे ।।6.111.1।।
athasṃsmārayāmāsamātalirāghavṃtadā | ajānannivakiṃvīratvamenamanuvartase ||6.111.1||
Translation
अथ and तदा then, मातलिः Matali, राघवम् to Raghava, संस्मारयामास reminded, वीर hero, अजानन्निव as if you don't know, त्वम् you, एनम् in that way, किम् why, अनुवर्तसे are you doing
Meaning
Matali reminded Rama in this way," O heroic Rama, why are you doing this way, as if you do not know?"
विसृजास्मैवधायत्वमस्त्रंपैतामहंप्रभो । विनाशकालःकथितोःयःसुरैःसोऽद्यवर्तते ।।6.111.2।।
visṛjāsmaivadhāyatvamastrṃpaitāmahṃprabho | vināśakālḥkathitoḥyḥsuraiḥso'dyavartate ||6.111.2||
Translation
प्रभो king, त्वम् you, वधाय destruction, अस्मै you, पैतामहम् creator Brahma, अस्त्रम् missile, विसृज use, सुरैः Suras, यः they, विनाशकालः for the destruction, कथितः spoken, सः he, अद्य now, वर्तते use
Meaning
"O king! As spoken by Suras, the destruction of Ravana has come now. Use the missile of the creator Brahma."
ततःसंस्मारितोरामस्तेनवाक्येनमातलेः । जग्राह स शरंदीप्तंनिःश्वसन्तमिवोरगम् ।।6.111.3।। यंतस्मैप्रथमंप्रादादगस्त्योभगवानृषिः । ब्रह्मदत्तंमहाबाणममोघंयुधिवीर्यवान् ।।6.111.4।।
tatḥsṃsmāritorāmastenavākyenamātaleḥ | jagrāha sa śarṃdīptṃniḥśvasantamivoragam ||6.111.3|| yṃtasmaiprathamṃprādādagastyobhagavānṛṣiḥ | brahmadattṃmahābāṇamamoghṃyudhivīryavān ||6.111.4||
Translation
ततः then, मातलेः by Matali, तेनवाक्येन by that suggestion, संस्मारितः reminded of, वीर्यवान् valiant, रामः Rama, ब्रह्मदत्तम् bestowed by Brahma, युधि in war, अमोघम् wonderful, यम् that which, महाबाणम् great arrow, प्रथमम् first, भगवान् divine, अगस्त्यः by Agastya, ऋषिःsage, तस्मै that, पादात्, दीप्तम् glowing, निःश्वसन्तम् breathing heavily, उरगम् इव like serpent, शरम् shaft, जग्राह seized hold of
Meaning
Suggested and reminded by Matali, valiant Sri Rama seized hold of the wonderful glowing arrow, bestowed by Brahma, and given by the divine to sage Agastya first. Breathing heavily, like a serpent, Rama seized the arrow.
ब्रह्मणानिर्मितंपूर्वमिन्द्रार्थममितौजसा । दत्तंसुरपतेःपूर्वंत्रिलोकजयकाङ्क्षिणः ।।6.111.5।।
brahmaṇānirmitṃpūrvamindrārthamamitaujasā | dattṃsurapateḥpūrvṃtrilokajayakāṅkṣiṇḥ ||6.111.5||
Translation
पूर्वम् earlier, इन्द्रार्थम् for Indra's sake, अमितेजसा very powerful, ब्रह्मणा by Brahma, निर्मितम् for the sake, पूर्वम् earlier, त्रिलोकजयकाङ्क्षिणः desirous to gain the three worlds, सुरपतेः king of gods, दत्तम् bestowed
Meaning
Earlier, this powerful arrow was created for Indra's sake by Brahma and was bestowed to Indra, the king of gods, who was desirous of conquering the three worlds.
यस्यवाजेषुपवनःफलेपावकभास्करौ । शरीरमाकाशमयंगौरवेमेरुमन्दरौ ।।6.111.6।।
yasyavājeṣupavanḥphalepāvakabhāskarau | śarīramākāśamayṃgauravemerumandarau ||6.111.6||
Translation
यस्य its, वाजेषु feathers, पवनः presided by wind god, फले head, पावकभास्करौ presided by fire and Sun god, गौरवे energy, मेरुमन्दरौ Meru and Mandara presided over, शरीरम् body, आकाशमयम् like sky
Meaning
The wind god presided over its feathers, the fire god and the Sun god presided over its head, its energy was presided over by Meru and Mandara mountains and its weight by the sky.
जाज्वल्यमानंवपुषासुपुङ्खंहेमभूषितम् । तेजसासर्वभूतानांकृतंभास्करवर्चसम् ।।6.111.7।।
jājvalyamānṃvapuṣāsupuṅkhṃhemabhūṣitam | tejasāsarvabhūtānāṃkṛtṃbhāskaravarcasam ||6.111.7||
Translation
वपुषा form, जाज्वल्यमानम् shining, सुपुङ्खम् the feathers, हेमभूषितम्decked with gold, सर्वभूतानाम् all beings, तेजसा splendid, कृतम् crafted, भास्करवर्चसम् like the Sun in brilliance
Meaning
Its form was shining with feathers, decked with gold, splendid with all elements and brilliant like the sun.
सधूममिवकालानगिंदीप्तमाशीविषोपमम् । नरनागाश्ववृद्धानांभेदनंक्षिप्रकारिणम् ।।6.111.8।।
sadhūmamivakālānagiṃdīptamāśīviṣopamam | naranāgāśvavṛddhānāṃbhedanṃkṣiprakāriṇam ||6.111.8||
Translation
सधूमम् its fire, कालानगिम् इव like the universal dissolution, दीप्तम् burning, अशीविषोपमम् like the venomous serpent, नरनागरश्ववृद्धानाम् hosts of men, elephants, horses of enemies, भेदनम् splitting, क्षिप्रकारिणम् quick in action
Meaning
Like fire at the time of dissolution of the universe, burning like venomous serpent, capable of splitting hosts of enemy, men, elephants, and horses and quick in action.
द्वाराणांपरिघाणां च गिरीणांचापिभेदनम् । नानारुधिरदिग्धाङ्गंमेदोदिग्धंसुदारुणम् ।।6.111.9।।
dvārāṇāṃparighāṇāṃ ca girīṇāṃcāpibhedanam | nānārudhiradigdhāṅgṃmedodigdhṃsudāruṇam ||6.111.9||
Translation
द्वाराणाम् gateways, परिघाणाम् iron bars, गिरीणांचापि even mountains, भेदनम् splitting, नानारुधिरदिग्धाङ्गम् smeared with blood of various Asuras, मेदोदिग्धम् marrow of the brain, सुदारुणम् of dreadful appearance
Meaning
Capable of splitting gateways, iron bars, even mountains, smeared with blood and brain marrow of various Asuras, of dreadful appearance.
वज्रसारंमहानादंनानासमितिदारणम् । सर्ववित्रासनंभीमंश्वसन्तमिवपन्नगम् ।।6.111.10।।
vajrasārṃmahānādṃnānāsamitidāraṇam | sarvavitrāsanṃbhīmṃśvasantamivapannagam ||6.111.10||
Translation
वज्रसारम् strong as thunderbolt, महानादम् loud sounding, नानासमितिदारणम् dispersing every deceitful kind of army, सर्ववित्रासनम् frightening all kinds of beings, श्वसन्तम् hissing, पन्नगम् serpent, इव like
Meaning
Strong as thunderbolt, loud sounding, dispersing every deceitful kind of army, frightening to all kinds of beings, hissing like a serpent.
कङ्कगृध्रबकानां च गोमायुगणरक्षसाम् । नित्यंभक्षप्रदंयुद्धेयमरूपंभयापहम् ।।6.111.11।।
kaṅkagṛdhrabakānāṃ ca gomāyugaṇarakṣasām | nityṃbhakṣapradṃyuddheyamarūpṃbhayāpaham ||6.111.11||
Translation
युद्धे in war, कङ्कगृध्राबकानां च buzzards, vultures, herons कोमायुगणरक्षसाम् jackals and Rakshasas, नित्यम् always, भक्षप्रदम् provider of food, यमरूपम् form of Yama, भयावहम् causing terror
Meaning
In war, it provides food for buzzards, vultures, and herons, and also jackals and Rakshasas, causing terror in the form of Yama (God of death).
नन्दनंवानरेन्द्राणांरक्षसामवसादनम् । वाजितंविविधैर्वाजैश्चारुचित्रैर्गरुत्मतः ।।6.111.12।।
nandanṃvānarendrāṇāṃrakṣasāmavasādanam | vājitṃvividhairvājaiścārucitrairgarutmatḥ ||6.111.12||
Translation
वानरेन्द्राणाम् for Vanara chiefs, नन्दनम् delight, रक्षसाम् for Rakshasas, अवसादनम् causes destruction, गरुत्मतः for eagles, चित्रैः picturesque, विविधैः several, वाजैः for arrows, वाजितम् plumes
Meaning
Provides delight for Vanara chiefs, causes destruction of Rakshasas, provides picturesque plumes of eagles to arrows.
तमुत्तमेषुंलोकानामिक्ष्वाकुभयनाशनम् । द्विषतांकीर्तिहरणंप्रहर्षकरमात्मनः ।।6.111.13।। अभिम्नत्यततोरामस्तंमहेषुंमहाबलः । वेदप्रोक्तेनविधिनासन्दधेकार्मुकेबली ।।6.111.14।।
tamuttameṣuṃlokānāmikṣvākubhayanāśanam | dviṣatāṃkīrtiharaṇṃpraharṣakaramātmanḥ ||6.111.13|| abhimnatyatatorāmastṃmaheṣuṃmahābalḥ | vedaproktenavidhināsandadhekārmukebalī ||6.111.14||
Translation
महाबलः mighty, बली strong, रामः Rama, लोकानाम् of the world, उत्तमेषुम् great arrow, इक्ष्वाकुभयनाशनम् dispellar of fear for Ikshvaku, द्विषताम् of enemies, कीर्तिहरणम् takes away the glory, आत्मनः own, प्रहर्षणम् delighting, तम् that, महेषुम् great arrow, वेदप्रोक्तेन chanting vedas, विधिना as tradition, अभिम्नत्यर charging with mystic power, कार्मुके bow, सन्दधे fitted
Meaning
The great arrow, was a dispeller of fear of enemies to Ikshvaku kings, which takes away the glory of enemies, delighting to oneself, chanting vedas as per tradition, charging with mystic power, mighty strong Rama fitted to the bow.
तस्मिन् सधनीयमानेतुराघवेणशरोत्तमे । सर्वभूतानिसन्त्रेसुश्चचाल च वसुन्धरा ।।6.111.15।।
tasmin sadhanīyamāneturāghaveṇaśarottame | sarvabhūtānisantresuścacāla ca vasundharā ||6.111.15||
Translation
राघवेण by Raghava, तस्मिन् his own, शरोत्तमे excellent arrow, सधनीयमाने started fixing, सर्वभूतानि all beings, सन्त्रेषु terrified, वसुन्धरा earth, चचाल shook
Meaning
As Raghava started fixing his excellent arrow, all beings got terrified and the earth shook.
स रावणायसङ्रुद्धोभृशमायम्यकार्मुकम् । चिक्षेपपरमायत्तःशरंमर्मविदारणम् ।।6.111.16।।
sa rāvaṇāyasaṅruddhobhṛśamāyamyakārmukam | cikṣepaparamāyattḥśarṃmarmavidāraṇam ||6.111.16||
Translation
सङ्क्रुद्धः very furious, सः he, कार्मुकम् bow, भृशम् fully, आयम्य stretched, परमायत्तः very well prepared, मर्मविदारणम् capable of tearing into vital parts, शरम् arrow, रावणाय on Ravana, चिक्षेप released
Meaning
Rama, provoked by anger, stretched the bow to full length, very well prepared, released the arrow on Ravana, which was capable of tearing into the vital parts.
स वज्रइवदुर्धर्षोवज्रिबाहुविसर्जितः । कृतान्तइवचावार्योन्यपतद्रावणोरसि ।।6.111.17।।
sa vajraivadurdharṣovajribāhuvisarjitḥ | kṛtāntaivacāvāryonyapatadrāvaṇorasi ||6.111.17||
Translation
वज्रिबाहुविसर्जितः released from thunderbolt hurled by the arm of Indra, वज्रःइव like thunderbolt, दुर्धर्षः difficult, कृतान्तःइव capable of bringing to an end, अवार्यः prevent, सः that, रावणोरसि into Ravana's chest, न्यपतत् penetrated
Meaning
Like the thunderbolt hurled by the arm of Indra, difficult to obstruct, capable of bringing life to an end, that arrow released by Rama penetrated into Ravana's chest.
स विसृष्टोमहावेगश्शरीरान्तकरश्शरः । चिच्छेदहृदयंतस्यरावणस्यदुरात्मनः ।।6.111.18।।
sa visṛṣṭomahāvegaśśarīrāntakaraśśarḥ | cicchedahṛdayṃtasyarāvaṇasyadurātmanḥ ||6.111.18||
Translation
विसृष्टः loosed, महावेगः high velocity शरीरान्तकरः putting an end to the body, सःशरः that arrow, दुरात्मनः evil minded, तस्य his, रावणस्य Ravana's, हृदयम् heart, बिभेद split as under
Meaning
Loosed at high velocity, that arrow capable of putting an end to the body, split as under the heart of evilminded Ravana
रुधिराक्तस्सवेगेनशरीरान्तकरःशरः । रावणस्यहरन्प्राणान्विवेशधरणीतलम् ।।6.111.19।।
rudhirāktassavegenaśarīrāntakarḥśarḥ | rāvaṇasyaharanprāṇānviveśadharaṇītalam ||6.111.19||
Translation
शरीरान्तकरः capable of putting an end to the body, सःशरः that arrow, वेगेन speedily, रावणस्य Ravana's, प्राणान् life, हरन् took out, रुधिराक्तः smeared with blood, धरणीतलम् into the ground, विवेश entered
Meaning
That arrow which was capable of putting an end to the body took out Ravana's life and smeared with blood, it entered the earth.
स शरोरावणंहत्वारुधिरार्द्रीकृतच्छविः । कृतकर्मानिभृतवत्स्वतूणींपुनराविशत् ।।6.111.20।।
sa śarorāvaṇṃhatvārudhirārdrīkṛtacchaviḥ | kṛtakarmānibhṛtavatsvatūṇīṃpunarāviśat ||6.111.20||
Translation
सःशरः that arrow, रावणम् Ravana, हत्वा on killing, रुधिरार्द्रीकृतच्छविः soaked in blood, कृतकर्मा having accomplished the task, निभृतवत् quietly, स्वतूणीम् its quiver, पुनः again, अविशत् reentered
Meaning
That arrow of Rama, on killing Ravana, soaked in blood, having accomplished the task quietly reentered its quiver.
तस्यहस्ताद्धतस्याशुकार्मुकं च ससायकम् । निपपातसहप्राणैर्भ्रश्यमानस्यजीवितात् ।।6.111.21।।
tasyahastāddhatasyāśukārmukṃ ca sasāyakam | nipapātasahaprāṇairbhraśyamānasyajīvitāt ||6.111.21||
Translation
हतस्य killed, जीवितात् life, भ्रश्यमानस्य fallen from, तस्य his, हस्तात् hand, ससायकम् arrow, कार्मुकम् bow, आशु with, प्राणैःसह with life breath, निपपात fell
Meaning
Thus, when Ravana was killed and lost his life, the bow and arrow in his hand also fell along with his life breath.
गतासुर्भीमवेगस्तुनैरृतेन्द्रोमहाद्युतिः । पपातस्यन्दनाद्भूमौवृत्रोवज्रहतोयथा ।।6.111.22।।
gatāsurbhīmavegastunairṛtendromahādyutiḥ | papātasyandanādbhūmauvṛtrovajrahatoyathā ||6.111.22||
Translation
भीमवेगः terrific speed, महाद्युतिः courageous, नैरृतेन्द्रः king of Rakshasas, गतासुः having gone, वज्रहतः killed by thunderbolt, वृत्रःयथा Vrttra, स्यन्दनात् when struck down, भूमौ on earth, पपात fell
Meaning
The king of Rakshasas, who possessed terrific speed and courage, having lost life, fell on earth like Vrttra struck down by thunderbolt.
तंदृष्टवापतितंभूमौहतशेषानिशाचराः । हतनाधाभयत्रस्तास्सर्वतस्सम्प्रदुद्रुवुः ।।6.111.23।।
tṃdṛṣṭavāpatitṃbhūmauhataśeṣāniśācarāḥ | hatanādhābhayatrastāssarvatassampradudruvuḥ ||6.111.23||
Translation
भूमौ on earth surface, पतितम् fallen, तम् that, दृष्टवा seeing, हतशेषाः left after killing, निशाचराः night rangers, हतनाथाः Lord killed, भयत्रस्ताः fearing, सर्वतः all over, सम्प्रदुद्रुवुः ran
Meaning
Seeing their Lord killed and fallen on the ground, the leftover night rangers fled all over in fear.
सर्वतश्चाभिपेतुस्तान्वानराद्रुमयोधिनः । दशग्रीववधंदृष्टवावानराजितकाशिनः ।।6.111.24।।
sarvataścābhipetustānvānarādrumayodhinḥ | daśagrīvavadhṃdṛṣṭavāvānarājitakāśinḥ ||6.111.24||
Translation
द्रुमयोधिनः holding trees, वानराः Vanaras, तान् they, सर्वतःall sides, अभिपेतुः roaming, दशग्रीववधम् killed ten headed Ravana, दृष्टवा seeing, वानराः Vanaras, जितकाशिनः triumphant
Meaning
Seeing Ravana killed, the Vanaras holding trees went roaming on all sides, feeling triumphant.
अर्दितावानरैर्भ्रष्टालङ्कामभ्यपतन् भयात् । हताश्रयात्वात्करुणैर्भाष्पप्रस्रवणैर्मुखैः ।।6.111.25।।
arditāvānarairbhraṣṭālaṅkāmabhyapatan bhayāt | hatāśrayātvātkaruṇairbhāṣpaprasravaṇairmukhaiḥ ||6.111.25||
Translation
वानरैः by Vanaras, अर्दिताः hurt, भ्रष्टाः lost battle, भयात् out of fear, हताश्रयत्वात् their king being killed, करुणैः piteous, बाष्पप्रस्रवणैः eyes filled with tears, मुखैः face, लङ्काम् Lanka, अभ्यपतन् went towards
Meaning
The Rakshasas hurt by the Vanaras, lost battle and their king killed, were piteous and went towards Lanka in fear, eyes filled with tears.
ततोविनेदुःसम्हृष्टावानराःजितकाशिनः । वदन्तोराघवजयंरावणस्य ज तद्वधम् ।।6.111.26।।
tatovineduḥsamhṛṣṭāvānarāḥjitakāśinḥ | vadantorāghavajayṃrāvaṇasya ja tadvadham ||6.111.26||
Translation
ततः then, जितकाशिनः feeling triumphant, वानराः Vanaras, सम्हृष्टाः highly delighted, राघवजयम् Rama's victory, रावणस्य Ravana's, तद्वधं च death of Ravana, वदन्तः shouted, विनेदुः in joy
Meaning
Then the Vanaras, feeling triumphant, got highly excited over Rama's victory and the death of Ravana, and shouted aloud in joy.
अथान्तरिक्षेव्यनदत्सौम्यस्त्रिदशदुन्धुभिः । दिव्यगन्धशहस्तत्रमारुतस्सुसुकोववौ ।।6.111.27।।
athāntarikṣevyanadatsaumyastridaśadundhubhiḥ | divyagandhaśahastatramārutassusukovavau ||6.111.27||
Translation
अथ and now, अन्तरिक्षे in the sky, सौम्याः gods, त्रिदशदुन्धुभिः thirty drums, व्यनदत् sounded, तत्र there, दिव्यगन्धवहः divine fragrance, सुसुखः pleasant, मारुतः breeze, ववौ blew
Meaning
And then thirty drums of gods sounded in the sky. Divine fragrant pleasant breeze blew.
निपपातान्तरिक्षाच्चपुष्पवृष्टिस्तदाभुवि । किरन्तीराघवरथंदुरवापामनोहरा ।।6.111.28।।
nipapātāntarikṣāccapuṣpavṛṣṭistadābhuvi | kirantīrāghavarathṃduravāpāmanoharā ||6.111.28||
Translation
तदा then, अन्तरिक्षात् from the heaven, राघवरथम् on Raghava's chariot, किरन्ती covering, दुरवापा difficult to find out, मनोहरा very pleasing, पुष्पवृष्टिः shower of flowers, भुवि on earth, निपपात fell
Meaning
Then from heaven, a very pleasing shower of flowers, difficult to know from where, fell on Raghava's chariot covering it and dropped on the ground.
राघवस्तवसंयुक्तागगने च विशुश्रुवे । साधुसाध्वितिवागग्य्रादेवतानांमहात्मनाम् ।।6.111.29।।
rāghavastavasṃyuktāgagane ca viśuśruve | sādhusādhvitivāgagyrādevatānāṃmahātmanām ||6.111.29||
Translation
महात्मनाम् great soul, देवतानाम् gods too, साधुसाधुइति well done well done, राघवस्तवसंयुक्ता praised Rama, अग्य्रा the foremost, वाक् words, गगने in the heaven, विशुश्रुवे च heard
Meaning
The gods too praised Sri Rama, the great soul saying, 'Well done, Well done', from the heaven, which was distinctly heard.
अविवेशमहान् हर्षोदेवानांचारणैःसह । रावणेनिहतेरौद्रेसर्वलोकभयङ्करे ।।6.111.30।।
aviveśamahān harṣodevānāṃcāraṇaiḥsaha | rāvaṇenihateraudresarvalokabhayaṅkare ||6.111.30||
Translation
रौद्रे terror, सर्वलोकभयङ्करे of all worlds, रावणे Ravana, निहते killed, चारणैः Charanas, देवानाम् Devas, महान् great, हर्षः joy, अविवेश filled
Meaning
When Ravana, a terror of all worlds was killed, the Charanas and Devas were filled with great joy.
ततःसकामंसुग्रीवमङ्गदं च विभीषणम् । चकारराघवःप्रीतोहत्वाराक्षसपुङ्गवम् ।।6.111.31।।
tatḥsakāmṃsugrīvamaṅgadṃ ca vibhīṣaṇam | cakārarāghavḥprītohatvārākṣasapuṅgavam ||6.111.31||
Translation
राघवः Raghava, राक्षसपुङ्गवम् foremost of the Rakshasas, हत्वा killed, प्रीतः pleased, राघवः Raghava, सुग्रीवम् Sugriva, अङ्गदं च and Angada, विभीषणं च Vibheeshana also, सकामम् their desire fulfilled, चकार made them happy
Meaning
The foremost of the Rakshasas killed, Raghava was pleased and having fulfilled the desire of Sugriva, Angada, Vibheeshana, he made them happy.
ततःप्रजग्मुःप्रशमंमरुद्गणादिशःप्रसेदुर्विमलंनभोऽभवत् । महीचकम्पे न च मारुतोववौस्थिरप्रभश्चाप्यभवद्दिवाकरः ।।6.111.32।।
tatḥprajagmuḥpraśamṃmarudgaṇādiśḥprasedurvimalṃnabho'bhavat | mahīcakampe na ca mārutovavausthiraprabhaścāpyabhavaddivākarḥ ||6.111.32||
Translation
ततः then, मरुद्गणाः hosts of gods, प्रशमम् tranquil, प्रजग्मुः attained, दिशः quarters, प्रसेदुः brightened, नभः sky, विमलम् clear, अभवत् became, मही earth, न चकम्पे no longer shook, मारुतः wind, ववौ blew, दिवाकरःचापि even the Sun, स्थिरप्रभः steady radiance, अभवत् became
Meaning
Then the host of gods attained tranquil, quarters brightened, sky became clear, earth no longer shook, wind blew and even the Sun became steady and radiant.
ततस्तुसुग्रीवविभीषणाङ्गदाःसुहृद्विशिष्टास्सहलक्ष्मणास्तदा । समेत्यहृष्टाविजयेनराघवंरणेऽभिरामंविधिनाभ्यपूजयन् ।।6.111.33।।
tatastusugrīvavibhīṣaṇāṅgadāḥsuhṛdviśiṣṭāssahalakṣmaṇāstadā | sametyahṛṣṭāvijayenarāghavṃraṇe'bhirāmṃvidhinābhyapūjayan ||6.111.33||
Translation
ततः then, सुहृद्विशिष्टाः coming together, सहलक्ष्मणाः accompanied by Lakshmana, सुग्रीवविभीषणाङ्गदाः Sugriva, Vibheeshana, and Angada, रणे in the battle, विजयेन by the victory, हृष्टाः happy, अभिरामम् charming, रामम् Rama, समेत्य friends together, तदा then, विधिना as tradition goes, अभ्यपूजयन् offered prayers
Meaning
Then all of them (hosts of gods) coming together, accompanied by Lakshmana, Sugriva, Vibheeshana, and Angada along with other friends, happy about the victory in the battle offered prayers to charming Sri Rama in accordance with tradition.