YK-128-29-33Yuddha Kanda 128.29–33 (कुलकम्)
क्रोशमात्रेत्वयोध्यायाचशीरकृष्णाजिनम्बरम् ।।6.128.29।। ददर्शभरतंदीनंकृशमाश्रमवासिनम् । जटिलंमलदिग्धाङ्गंभ्रातृव्यसनकर्शितम् ।।6.128.30 । फलमूलाशिनंदान्तंतापसंधर्मचारिणम् । समुन्नतजटाभारंवल्कलाजिनवाससम् ।।6.128.31।। नियतंभावितात्मानंब्रह्मर्षिसमतेजसम् । पादुकेतेपुरस्कृत्यप्रशासन्तंवसुन्धराम् ।।6.128.32 । चातुर्वर्णस्यलोकस्यत्रातारंमहतोभयात् । उपस्थितममात्यैश्चशुचिभिश्चपुरोहितैः ।।6.128.33।। बलमुख्यैश्चयुक्तैश्चकाषायाम्बरदारिभिः ।
krośamātretvayodhyāyācaśīrakṛṣṇājinambaram ||6.128.29|| dadarśabharatṃdīnṃkṛśamāśramavāsinam | jaṭilṃmaladigdhāṅgṃbhrātṛvyasanakarśitam ||6.128.30 | phalamūlāśinṃdāntṃtāpasṃdharmacāriṇam | samunnatajaṭābhārṃvalkalājinavāsasam ||6.128.31|| niyatṃbhāvitātmānṃbrahmarṣisamatejasam | pāduketepuraskṛtyapraśāsantṃvasundharām ||6.128.32 | cāturvarṇasyalokasyatrātārṃmahatobhayāt | upasthitamamātyaiścaśucibhiścapurohitaiḥ ||6.128.33|| balamukhyaiścayuktaiścakāṣāyāmbaradāribhiḥ |
Translation
अयोध्यायाः in Ayodhya, क्रोशमात्रे two miles distance, चीरकृष्णाजिनाम्बरम् wearing the skin of antelope, दीनम् piteously, कृशम् emaciated, जटिलम् miserable, मलदिग्धाङ्गम् dirty without any cleaning, भ्रातृव्यसनकर्शितम् afflicted by the separation of the brother, फलमूलशिनम् living on fruits and roots, दान्तम् subdued, तापसम् practicing austerities, धर्मचारिणम् following righteous practices, समुन्नतजटाभारम् very high matted hair, वल्कलाजिनवाससम् wearing upper part with bark, नियतम् disciplined, भावितात्मानम् whose soul is purified by meditation, ब्रह्मर्षिसमतेजसम् like Brahmarshi in brilliance, ते your, पादुके sandals, पुरस्कृत्य placing, वसुन्धराम् on the ground, प्रशासन्तम् ruling, चातुर्वर्ण्यस्य all the four divisions, लोकस्य of the world, सर्वतःall sides, भयात् from fear, त्रातारम् protecting, शुचिभिः upright, अमात्यैश्च ministers, पुरोहितैः priests, युक्तै: united with, बलमुख्यैश्च chiefs of army, उपस्थितम् stood, आश्रमवासिनम् living in the hermitage, भरतम् Bharata, ददर्श saw
Meaning
' At a distance of two miles from Ayodhya, Hanuman saw Bharata living in a hermitage wearing black skin of antelope, emaciated, piteous, not clean, without any cleaning of the body, affected by the separation from brother living on fruits and roots, subdued practicing austerities, following righteous practices disciplined, soul purified by meditation, like Brahmarshi in brilliance, placing your sandals on ground ruling the earth, all the four divisions free from fear on all sides, protecting the upright, ministers, priests, united with chiefs of army stood there' (reported Hanuman).